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The Authenticity of Disciple Making

Month: March 2016

Thom Rainer: 12 Keys to making time when you have none

from a podcast:

On today’s podcast we discuss a topic we get questions on quite often: time management. The biggest key to time management is having a calendar and sticking with it, but in ministry, that can be difficult. So we highlight that and how to handle your time when ministry gets off schedule.

Some highlights from today’s episode include:

  • It’s easy to get busy in ministry and not do the right things.
  • In most parts of the country, there is a college nearby where you can find someone who would intern at your church.
  • You need to plan hospital visits to maximize effectiveness and minimize time spent.
  • Instead of doing tasks you like first, do those that are critical first.
  • Put everything on your calendar, and add time to it if possible to account for contingencies.
  • Life happens, so sometimes a calendar gets blown up.
  • Counseling is the one area that can eat up time more than any other aspect of ministry.

The 12 keys to making time when you have none are:

  1. Don’t be a perfectionist
  2. Learn what equipping really means
  3. Identify potential interns
  4. Plan ministry visits strategically
  5. Stay within your ministry guardrails
  6. Prioritize your work (“gotta do’s” go first)
  7. Understand the difference in “want to do” and “have to do”
  8. Learn the secret of batching
  9. Calendar project preparation and contingencies
  10. Stick to your schedule
  11. Be cautious of scope creep (counseling)
  12. Do not compromise personal devotion and family time

Thom Rainer: 8 reasons many churches are still living in the 80’s

Nine out of ten churches in America are either declining, or they are growing so slowly they are not keeping up with the growth rate of the community in which they are located.

It’s a long sentence. Read it again carefully. Soak it in. Across America 90 percent of the churches are losing ground in their respective communities. Most of them are declining. Many of them will close.

As I have worked with thousands of churches over the past three decades, I have noticed something fascinating, yet disturbing, about many of these churches. They are still acting like it’s the 1980s. The world has passed them by. They are deemed irrelevant by members of their communities. They are frozen in a time warp.

Why has this tragedy fallen on so many churches? Though I don’t want to oversimplify the issue, I see at least eight reasons for this crisis:

1. They are trying to shelter themselves from culture. In the 1980s, congregations were typically part of the mainstream culture. They were accepted in most places, and embraced in some. That is not the culture of today. Many church members use their churches as a getaway from the realities they don’t want to face.

2. Programs were easy answers. The vast majority of churches in the 1980s were program-driven. If there was a perceived need, they would order a resource that best solved that need. Many churches today still think they can get quick fixes from programs.

3. Churches largely catered to the needs of church members in the 1980s. We thus created a culture of membership that is me-driven. Many church members do not want to make the sacrifices necessary to reach our communities and culture today. They are demanding their own needs and preferences to be the priority of their churches.

4. Change was more incremental. If your church is stuck in the 1980s, it does not have to worry about the rapid pace of change today. Members can pretend like their church does not need to change despite the massive upheavals of change in the world.

5. Church growth was easier. In the 1980s, a number of people would visit our churches without much effort on the members’ part. One church member told me recently, “If lost people want to come to our church, they know where we are.” Sigh.

6. Denominations provided solutions. Not all churches in the 1980s belonged to a denomination, but many did. And many members expected the denominational organizations to guide them and resource them. Denominations work best today in partnership with churches, but too many church members want to return to the paradigm of the 1980s.

7. Others did evangelism for the members in the 1980s. Evangelism was the responsibility of the pastor or the denomination or a few people in a program. Church members paid others to do the work they were supposed to do. Some church members today are more concerned about their worship style preference than lost people who need to hear the gospel.

9. Some churches would rather die than to get out of the comfort of their 1980s paradigm. I feel certain they will do just that.

What do you think of these issues of time-warp churches? Let me hear from you.

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